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4 Misconceptions About the Nature of Offense Here are four common sense assumptions about giving and taking offense that I think are fundamentally mistaken and which atheists need to argue against: “You have every right to be offended, but you don’t have the right to censor others just because you’re offended.” “You cannot blame people [...]
Archive for the ‘Intellectual Virtues’ Category
No, Not Everyone Has A Moral Right To Be Offended By Just Any Satire or Criticism
February 15th, 2012 
Daniel Fincke 
Posted in Applied Ethics, Applied Ethics, Atheism, Contemporary Ethics, Contemporary Ethics, Ethics, Ethics, Free Speech, Free Speech, Intellectual Vices, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Moral Psychology, Moral Psychology, Morality, Morality, New Atheism, New Atheism, New Atheism, Philosophical Ethics, Philosophical Ethics, Philosophy, Philosophy Of Religion, Religion, Religion, Religious Satire, Religious Satire, Virtues, Virtues 
Tags: "You Have The Right To Be Offended", Andy Drennon, Denial of Atheists From Gelato shop, Gelatogate, In Defense of Blasphemy, Moral Rights, Offense as a Moral Category, Offense As Value Judgment, Religion, Religious Offense, Satirizing Religion, Skepticon IV, Values Perceptions 
53 Comments »Christopher Hitchens and Freethinking Parenting At Its Best
December 18th, 2011 Daniel Fincke One of our last, and by far the most touching, videos we have of Christopher Hitchens comes from the Texas Freethought Convention this past October. Watching him with the charmingly and precociously smart little girl in the video, he is downright grandfatherly: Mason was interviewed afterward: Why did you decide it was important to ask [...]
Podcast Series Covering The History of Philosophy Without Any Gaps
December 2nd, 2011 Daniel Fincke Earlier today, I posted a link to an exceptional, accessible podcast introduction to the philosophies of the ancient cynics. The whole series that that podcast comes from is a marvelous idea and the few I’ve listened to are just great. It’s called “The History of Philosophy Without Any Gaps” and it’s a must listen, basically a [...]
Posted in Epistemology, Epistemology, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Love, Love, Metaethics, Metaethics, Metaphysics, Metaphysics, Moral Psychology, Moral Psychology, Morality, Morality, Philosophical Ethics, Philosophical Ethics, Philosophy, Plato, Plato, Teleology, Teleology, Virtues, Virtues Tags: Anaxagoras, Anaximander, Anaximines, Ancient Atomists, Aristotle, Aristotle on Biology, Aristotle on Four Causes, Aristotle on God, Aristotle on Logic, Aristotle on Mind, Aristotle on Physics, Aristotle on Soul, Aristotle's Life and Works, Aristotle's Politics, Aristotle's Rhetoric, Atomists, Charmides, Cratylus, Cynics, Cyrenaics, Empedocles, Epicurus, Euthydemus, Gorgias, Hellenistic Philosophy, Heraclitus, Hippocrates, Melissus, Parmenides, Plato, Plato's Cratylus, Plato's Erotic Dialogues, Plato's Gorgias, Plato's Parmenides, Plato's Republic, Platonic Love, Presocratics, Pythagoras, Socrates, Sophists, Sorabji on Aristotle, Thales, The Republic, The Sophist, Zeno 8 Comments »If You Love South Park, Learn About the Originals–The Ancient Cynics
December 2nd, 2011 Daniel Fincke What kinds of philosophers choose the name for their school of philosophy from the word for dogs? The cynics, who were basically social-convention flouting performance artists and proto-south park scatalogical/philosophical satirists of their time. Learn plenty about them in a very accessible 22 minutes, filled with charming anecdotes. An ancient philosophy specialist and friend of mine recommended [...]
Posted in Applied Ethics, Applied Ethics, Comedy, Comedy, Ethics, Ethics, Hilarious, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Hypocrisy, Hypocrisy, Intellectual Virtues, Intellectual Virtues, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Plato, Plato, Virtues, Virtues Tags: Antisthenes, Demetrius, Diogenes Laertius, Diogenes of Synope, Pleasure, Socrates 3 Comments »If You Don’t Believe In Objective Values, Then Don’t Talk To Me About Objective Scientific Truth Either
November 27th, 2011 Daniel Fincke I recently argued that when any of us act, we must act for reasons. When acting for reasons we must decide that the end we pursue is the best, most worthwhile, goal to pursue and that the action we take in order to achieve that goal is the most suitable one. I should also add [...]
Posted in Applied Ethics, Applied Ethics, Atheistic Ethics, Atheistic Ethics, Authority, Authority, Epistemic Justification, Epistemic Justification, Epistemology, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Evidence, Evidence, Hypocrisy, Hypocrisy, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Metaethics, Metaethics, Morality, Morality, Naturalistic Fallacy, Naturalistic Fallacy, Philosophical Ethics, Philosophical Ethics, Philosophy, Philosophy of Science, Philosophy of Science, Science, Science, Teleology, Teleology Tags: Coherency, Coherency Theory of Truth, Epistemic Normativity, Fictionalism in Science, Goodness is Effectiveness, Incoherency of Moral Nihilism, Moral Nihilism, Moral Normativity, Morals and Values, Naturalistic Fallacy, Normativity, Norms and Moral Norms, Norms and Values, Objective Values, Objectivity in Reason, Positivistic Nietzscheanism, Presuppositionalism, Problem of Induction, Scientific Truth vs. Moral Truth, Subjective Values, Subjectivity in Reason, Values in Reason, Values in Science, Values Nihilism 109 Comments »Why Bother Blaming People At All? Isn’t That Just Judgmental?
November 25th, 2011 Daniel Fincke Before moving on to addressing the question of when it is right or wrong to get offended, let me quickly address a certain attitude that arises a lot in response to my posts on morality. I sense in the tone of a lot of comments I get in general that there is a fear of [...]
Posted in Atheism, Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Christianity, Christianity, Contemporary Ethics, Contemporary Ethics, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Hypocrisy, Hypocrisy, Intellectual Vices, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Jesus, Jesus, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, Philosophical Ethics, Philosophical Ethics, Rationalism, Virtues, Virtues Tags: Blame, Blame and Determinism, Determinism, Free Will, Immoralism, Judgmentalism, Moralism 32 Comments »Yes, We Can Blame People For Their Feelings, Not Just Their Actions
November 24th, 2011 Daniel Fincke “You can’t blame people for how they feel, only for what they do.” “You have every right to be offended, but you don’t have the right to censor others just because you’re offended.” In this post and the next one, I want to explain why I think these two common moral sentiments are quite mistaken—or, [...]
A Philosophical Polemic Against Moral Nihilism
November 18th, 2011 Daniel Fincke Jesse is undeterred by my argument that at least some of our moralities (or elements of them) can be objectively defended even though the physical universe (taken as an entirety) does not care about them: Daniel– I haven’t gone deeply enough through the other posts you linked to, and I will — but I think [...]
Posted in Applied Ethics, Atheistic Ethics, Atheistic Ethics, Contemporary Ethics, Contemporary Ethics, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Evidence, Evidence, Intellectual Vices, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Teleology, Teleology, Virtues, Virtues 31 Comments »A Critique of Noble Lies And The “Theologies” They Create
November 10th, 2011 Daniel Fincke In this long post, I begin by explaining Plato’s formulation of the concept of a noble lie for those unfamiliar with it and then I explain in detail numerous problems I see with employing noble lies and with attempts to persuade people through “theological” arguments. I think all theology is either an explicit or an [...]
Posted in Applied Ethics, Applied Ethics, Atheism, Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Authoritarianism, Authoritarianism, Cultural Secularism, Cultural Secularism, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, History, Hypocrisy, Hypocrisy, Intellectual Vices, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Law, Law, Law & Politics, Morality, Morality, New Atheism, New Atheism, New Atheism, New Atheism, News Discussion, News Discussion, Philosophical Ethics, Philosophical Ethics, Philosophy, Philosophy Of Religion, Political Secularism, Political Secularism, Politics, Politics, Religion, Religion, Religion and Science, Religious Extremism, Religious Extremism, Religious Moderates, Religious Moderates, Religious Secularism, Religious Secularism, Right Wing Politics, Right Wing Politics, Secularism, Separation of Church and State, Separation of Church and State, Theocracy, Theocracy, Theocrats, Theocrats, Virtues, Virtues 34 Comments »A Debate About The Wisdom of Trying To Deconvert People
October 20th, 2011 Daniel Fincke Jaime: So I’ve been thinking a lot lately about how best to debate the existence of God with religious believers… Kelly: Why would you do that? Jaime: Do what? Kelly: Debate the existence of God with religious believers. What’s the point in that? Jaime: What do you mean, “what’s the point?” We live in the [...]
Posted in Applied Ethics, Applied Ethics, Arguments Against The Existence of God, Arguments Against The Existence of God, Arguments for the Existence of God, Arguments for the Existence of God, Atheism, Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Authority, Authority, Autonomy, Autonomy, Christianity, Christianity, Cultural Secularism, Cultural Secularism, Intellectual Vices, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, New Atheism, New Atheism, New Atheism, New Atheism, Philosophy Of Religion, Pope Benedict XVI, Pope Benedict XVI, Religion, Religion, Religious Extremism, Religious Extremism, Religious Moderates, Religious Moderates, Roman Catholic Church, Roman Catholic Church, Secularism Tags: Debate With Believers, Deconverting, Why Debate Believers? 14 Comments »Judging Yourself Truthfully
October 15th, 2011 Daniel Fincke One of the most important mental disciplines is to assess yourself honestly. We are so naturally susceptible to judging ourselves according to both the flattery of our admirers and of our own ego, on the one hand, and the disdain of our detractors and our own irrational fears, on the other. It takes a lot [...]
Nietzsche: We Cannot “Selflessly” Investigate Morality
October 14th, 2011 Daniel Fincke Nietzsche writes a lot of things which attack the ideal of selflessness. Yet he does not make any blanket call for an ideal of unmitigated, small-minded selfishness. He calls for certain kinds of self-concern and in some cases certain kinds of self-denial in the pursuit of higher purposes or higher ideals of self-cultivation. Rather than [...]
Posted in Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Autonomy, Autonomy, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Evidence, Evidence, Historical Ethics, Historical Ethics, Historical Philosophy, Intellectual Virtues, Intellectual Virtues, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy 6 Comments »Love Religious People (Tip 10 of 10 For Reaching Out To Religious Believers)
October 10th, 2011 Daniel Fincke Top Ten Tips For Reaching Out To Religious Believers: 1. Don’t Call Religious Believers Stupid. 2. Make Believers Stay on Topic During Debates. 3. Don’t Tell Religious Believers What They “Really Believe”. 4. Clarify What Kinds of Evidence Warrant What Kinds of Beliefs. 5. Help Break The Spell Of Religious Reverence. 6. Don’t Demonize Religious [...]
Posted in Applied Ethics, Atheism, Atheistic Ethics, Atheistic Ethics, Ethics, Ethics, Intellectual Vices, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Love, Love, New Atheism, New Atheism, New Atheism, New Atheism, Philosophy, Virtues, Virtues Tags: "Love The Religious Hate The Religion", "Love The Sinner Hate The Sin" 10 Comments »Nietzsche: “‘Good’ Is No Longer Good When One’s Neighbor Mouths It”
September 26th, 2011 Daniel Fincke I argued yesterday that Nietzsche believes that there are objective standards of value for assessing divergent moralities. In reply, Juno (of the blog Letters from Le Vrai) asks what I would make of Section 43 of Beyond Good and Evil which reads, in full, as follows: Are these coming philosophers new friends of “truth”? That is probable enough, for [...]
Posted in Atheism, Atheistic Ethics, Atheistic Ethics, Autonomy, Autonomy, Contemporary Ethics, Contemporary Ethics, Epistemology, Epistemology, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Intellectual Virtues, Intellectual Virtues, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, New Atheism, New Atheism, New Atheism, New Atheism, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Virtues, Virtues 3 Comments »Can Good Teaching Be Measured?
September 8th, 2011 Daniel Fincke In recent posts I have been arguing that if only we interpret the word “good” to mean “effective” we can ground our discussions of values (moral and otherwise) in facts about effectivness. I argue that in that context we can have greater and lesser degrees of goodness, measurable in terms of greater or lesser degrees [...]
Posted in Contemporary Ethics, Contemporary Ethics, Education, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Ethics, Ethics, Evidence, Evidence, Intellectual Virtues, Intellectual Virtues, Metaethics, Metaethics, Naturalistic Fallacy, Naturalistic Fallacy, Philosophical Ethics, Philosophical Ethics, Philosophy, Teleology, Teleology, Virtues, Virtues 6 Comments »Disambiguating Faith: How Religious Beliefs Become Specifically *Faith* Beliefs
August 5th, 2011 Daniel Fincke Faith is the deliberate will to believe, in advance of all future evidence and investigation, what one perceives to be either unsupported by evidence or even outright undermined by evidence. In this way faith is essentially a matter of will and not just belief. Simply having a belief that is unsupported or undermined by evidence [...]
Posted in Disambiguating Faith, Disambiguating Faith, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Evidence, Evidence, Faith, Faith, Featured, Fundamentalism, Fundamentalism, Intellectual Vices, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Philosophy Of Religion, Psychology, Psychology, Religion, Religion Tags: Cognitive Dissonance 5 Comments »On Zealously, Tentatively, and Perspectivally Holding Viewpoints
March 2nd, 2011 Daniel Fincke In a recent post, I wrote the following: Changing people’s minds to make them stop holding positions dogmatically and instead hold them tentatively is still a change of mind one may zealously pursue. On Facebook, Greg writes in reply: I want to address the peculiarity of this statement. One may passionately pursue such a change [...]
Posted in Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Featured, Intellectual Virtues, Intellectual Virtues, Nietzsche, Nietzsche, Personal, Philosophy, Skepticism, Skepticism Tags: Nietzsche's Perspectivism, Nietzsche's Perspectivist Theory of Truth, Perspectival Epistemology, Perspectivalism 5 Comments »Disambiguating Faith: Faith Which Exploits Infinitesimal Probabilities As Openings For Strong Affirmations
January 8th, 2011 Daniel Fincke Pete C. argues that because our comprehension is limited, it is hubris for us to rule out faith in things that alleged to go beyond it: I’m not sure where I fall in the spectrum of agnosticism (if i belong there at all) so I can’t really self identify. But I will offer an explanation [...]
Posted in Arguments Against The Existence of God, Arguments Against The Existence of God, Arguments for the Existence of God, Arguments for the Existence of God, Atheism, Atheism, Disambiguating Faith, Disambiguating Faith, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Evidence, Evidence, Faith, Faith, Featured, God, God, Intellectual Vices, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Metaphysics, Metaphysics, Philosophy, Philosophy Of Religion, Spinoza, Spinoza 2 Comments »TOP Q (7): When, If Ever, Are Intellectual Mistakes Morally Culpable?
January 7th, 2011 Daniel Fincke Can we morally blame people for failing to pursue the truth well enough or for employing irrational methods of belief formation? Is belief something not in our volitional control at all? Is it an entirely passive thing to “just believe” something? Or even if we have some volitional control over what we believe, does it [...]
Posted in Applied Ethics, Applied Ethics, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Ethics, Ethics, Faith, Faith, Intellectual Vices, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Morality, Morality, Philosophical Ethics, Philosophical Ethics, Philosophy Tags: Blameworthy Beliefs, Epistemic Duties, Ethics of Belief, Free Will, Praiseworthy Beliefs, Virtue Epistemology 3 Comments »My Perspectivist, Teleological Account Of The Relative Values Of Pleasure And Pain
October 7th, 2010 Daniel Fincke With Sam Harris doing the rounds promoting a utilitarianism that seems to take the pleasures of sentient beings to be the good to be maximized, it’s as appropriate a time as ever to flesh out my objections to prioritizing pleasure and pain as the central goods in life. More specifically, you can read my already [...]
Posted in Contemporary Ethics, Contemporary Ethics, Epistemology, Epistemology, Ethics, Ethics, Featured, Intellectual Virtues, Intellectual Virtues, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Teleology, Teleology, Virtues, Virtues Tags: Genealogy of Morals III:12, Nietzsche's Perspectivism, Pain, Perspectival Knowledge, Perspectivism, Pleasure 11 Comments »Barry Schwartz’s Urgent Call For Practical Wisdom
July 17th, 2010 Daniel Fincke I love how he sums up Aristotle’s notion of practical wisdom, to paraphrase, “practical wisdom is about having a moral will and a moral skill”. The entire talk is a great defense of wisdom, the skill of moral judgment, against cultural overemphases on bureaucratic reliance on rules at the expense of all thinking: Schwartz’s books [...]
Posted in Ethics, Ethics, Intellectual Virtues, Intellectual Virtues, Philosophy, Virtues, Virtues No Comments »How Our Morality Realizes Our Humanity
July 11th, 2010 Daniel Fincke In a previous post, I discussed the intrinsic connection between being and goodness and between functional activity and being. I argued, for example that the various components of a heart need to function as a heart to be a heart and similarly that a human being must act morally to realize her humanity. Specifically, I [...]
Posted in Contemporary Ethics, Contemporary Ethics, Duty, Duty, Ethics, Ethics, Featured, Historical Ethics, Historical Ethics, Historical Philosophy, Intellectual Virtues, Intellectual Virtues, Love, Love, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Teleology, Teleology, Virtues, Virtues Tags: Aristotle, Empowerment, Existentialism, Functionalism, Power, Teleological Ethics 13 Comments »The Harmony Of Humility And Pride
July 5th, 2010 Daniel Fincke Previously I have argued that pride is the proper identification of the self with whatever excellently expresses, manifests, reflects, results from, or causes one’s own excellence. It is only fitting that we feel that we love and admire that which is good and love and admire it more the better it is and less the [...]
Posted in Atheistic Ethics, Atheistic Ethics, Autonomy, Autonomy, Ethics, Ethics, Featured, Intellectual Virtues, Intellectual Virtues, Love, Love, Morality, Morality, Philosophical Ethics, Philosophical Ethics, Philosophy, Virtues, Virtues Tags: Humility, Pride, Virtue of Humility, Virtue of Pride 10 Comments »Disambiguating Faith: Implicit Faith
July 5th, 2010 Daniel Fincke In last night’s installment of the “Disambiguating Faith” series, I talked about the difference between, on the one hand, volitionally choosing to believe something that is either not rationally warranted or which is positively refuted by the available evidence, and, on the other hand, simply thinking one has rational warrant for one’s belief and yet [...]
Posted in Disambiguating Faith, Disambiguating Faith, Epistemic Justification, Epistemic Justification, Epistemology, Faith, Faith, Featured, Intellectual Vices, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Philosophy, Religion, Religion Tags: Cognitive Dissonance, Implicit Faith No Comments »Disambiguating Faith: Defending My Definition Of Faith As “Belief Or Trust Beyond Rational Warrant”
July 5th, 2010 Daniel Fincke Last week I responded to David Crowther’s argument that we should equally consider all beliefs that are not 100% certain to be “faith beliefs”. I argued that the word “belief” already covers the fact that we are fallible human beings and as such even our most nearly 100% certain propositions about the world are always [...]
Posted in Authority, Authority, Disambiguating Faith, Disambiguating Faith, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Faith, Faith, Featured, Intellectual Vices, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Philosophy, Philosophy Of Religion, Religion, Religion Tags: Faith As Loyalty, Faith as Trust, Loyalty, Trust, Trustworthiness, Volition, Volitional Disposition, Volitional Faith 9 Comments »
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