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Earlier today, I posted a link to an exceptional, accessible podcast introduction to the philosophies of the ancient cynics. The whole series that that podcast comes from is a marvelous idea and the few I’ve listened to are just great. It’s called “The History of Philosophy Without Any Gaps” and it’s a must listen, basically a [...]
Archive for the ‘Historical Philosophy’ Category
Podcast Series Covering The History of Philosophy Without Any Gaps
December 2nd, 2011 
Daniel Fincke 
Posted in Epistemology, Epistemology, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Love, Love, Metaethics, Metaethics, Metaphysics, Metaphysics, Moral Psychology, Moral Psychology, Morality, Morality, Philosophical Ethics, Philosophical Ethics, Philosophy, Plato, Plato, Teleology, Teleology, Virtues, Virtues 
Tags: Anaxagoras, Anaximander, Anaximines, Ancient Atomists, Aristotle, Aristotle on Biology, Aristotle on Four Causes, Aristotle on God, Aristotle on Logic, Aristotle on Mind, Aristotle on Physics, Aristotle on Soul, Aristotle's Life and Works, Aristotle's Politics, Aristotle's Rhetoric, Atomists, Charmides, Cratylus, Cynics, Cyrenaics, Empedocles, Epicurus, Euthydemus, Gorgias, Hellenistic Philosophy, Heraclitus, Hippocrates, Melissus, Parmenides, Plato, Plato's Cratylus, Plato's Erotic Dialogues, Plato's Gorgias, Plato's Parmenides, Plato's Republic, Platonic Love, Presocratics, Pythagoras, Socrates, Sophists, Sorabji on Aristotle, Thales, The Republic, The Sophist, Zeno 
8 Comments »If You Love South Park, Learn About the Originals–The Ancient Cynics
December 2nd, 2011 Daniel Fincke What kinds of philosophers choose the name for their school of philosophy from the word for dogs? The cynics, who were basically social-convention flouting performance artists and proto-south park scatalogical/philosophical satirists of their time. Learn plenty about them in a very accessible 22 minutes, filled with charming anecdotes. An ancient philosophy specialist and friend of mine recommended [...]
Posted in Applied Ethics, Applied Ethics, Comedy, Comedy, Ethics, Ethics, Hilarious, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Hypocrisy, Hypocrisy, Intellectual Virtues, Intellectual Virtues, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Plato, Plato, Virtues, Virtues Tags: Antisthenes, Demetrius, Diogenes Laertius, Diogenes of Synope, Pleasure, Socrates 3 Comments »Why Be Morally Dutiful, Fair, or Self-Sacrificing If The Ethical Life Is About Power?
November 17th, 2011 Daniel Fincke I argue in my moral philosophy that our highest ethical goods are to maximally flourish in our power and in our will to power. When I say this, many immediately assume that my ethics must be quite at odds with the sorts of concerns for selfless respect for duty and for the autonomy of all [...]
Posted in Contemporary Ethics, Contemporary Ethics, Duty, Duty, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Teleology, Virtues, Virtues Tags: Kant's moral philosophy 8 Comments »Emma Goldman’s “The Victims of Morality”
November 14th, 2011 Daniel Fincke In reply to my dialogue which I posted this morning examining what I perceive to be immoralism’s important contributions to moral thinking and its inevitable limits, a reader sent me to investigate Max Stirner and Emma Goldman. I may have something to say about Stirner in the future if time permits. But for now I [...]
Posted in Applied Ethics, Applied Ethics, Atheism, Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Authority, Authority, Autonomy, Autonomy, Christianity, Christianity, Ethics, Ethics, Feminism, Feminism, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Morality, Morality, New Atheism, New Atheism, New Atheism, New Atheism, Nietzsche, Nietzsche, Religion, Religion, Religious Extremism, Religious Extremism, Separation of Church and State, Separation of Church and State, Theocrats, Theocrats, Women's Rights, Women's Rights, Women's Rights, Women's Rights, Women's Issues 7 Comments »The Claymation Allegory of the Cave
November 1st, 2011 Daniel Fincke A wonderful brief film of Plato’s allegory of the Cave by Michael Ramsey and John Grigsby: Your Thoughts?
Posted in Historical Philosophy, Historical Philosophy, Philosophy, Plato, Plato, Videos Tags: Animation, Claymation, Novelties 5 Comments »Defending Philosophy 1: A Reply To Dr. Coyne
October 29th, 2011 Daniel Fincke A little Nietzsche to set the tone: Of the friend Our faith in others betrays wherein we would dearly like to have faith in ourselves. Our longing for a friend is our betrayer. And often with our love we only want to leap over envy. And often we attack and make an enemy in order [...]
Posted in Arguments Against The Existence of God, Arguments Against The Existence of God, Arguments for the Existence of God, Arguments for the Existence of God, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Evidence, Evidence, Historical Philosophy, Historical Philosophy, Metaphysics, Metaphysics, Philosophy, Philosophy of Science, Philosophy of Science, Science, Science 94 Comments »Nietzsche: “‘Good’ Is No Longer Good When One’s Neighbor Mouths It”
September 26th, 2011 Daniel Fincke I argued yesterday that Nietzsche believes that there are objective standards of value for assessing divergent moralities. In reply, Juno (of the blog Letters from Le Vrai) asks what I would make of Section 43 of Beyond Good and Evil which reads, in full, as follows: Are these coming philosophers new friends of “truth”? That is probable enough, for [...]
Posted in Atheism, Atheistic Ethics, Atheistic Ethics, Autonomy, Autonomy, Contemporary Ethics, Contemporary Ethics, Epistemology, Epistemology, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Intellectual Virtues, Intellectual Virtues, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, New Atheism, New Atheism, New Atheism, New Atheism, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Virtues, Virtues 3 Comments »The Camels With Hammers “Nietzsche and Morality Reader Challenge”
September 26th, 2011 Daniel Fincke In a couple of recent posts, I have begun to explicate Nietzschean texts on morality and moral values and show how they support my interpretation of him as a kind of values realist who essentially could be categorized as an egoistic indirect consequentialist perfectionist. Now there are many texts that lead people to infer that [...]
Nietzsche: Moral Absolutism and Moral Relativism Are “Equally Childish”
September 25th, 2011 Daniel Fincke Recently Joel Marks, a career moral philosopher, concluded that the moral certitude he has felt and argued for his entire career was built as much on faith as many theists’ belief in God is. And in response he swung radically in the opposite direction and came to believe that there can be no rational objectivity [...]
Posted in Atheism, Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Contemporary Ethics, Contemporary Ethics, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, New Atheism, New Atheism, New Atheism, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Teleology, Teleology 22 Comments »Nietzsche's Immoralism As Rebellion Against The Authoritarian Tendencies Of Moralities
August 21st, 2011 Daniel Fincke Nietzsche casts himself, quite provocatively, as an “immoralist”. In this post, I want to make clear what Nietzsche means by this term as a first step towards understanding the exact nature and scope of his hostility to morality. As should already be apparent to longtime Camels With Hammers readers, I am optimistic about philosophy’s possibilities [...]
Posted in Authority, Authority, Autonomy, Autonomy, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Featured, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Metaethics, Metaethics, Morality, Morality, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy Tags: Authoritarianism, Beyond Good and Evil 202, Daybreak 3, Hypocrisy, Immoralism, Will To Power 306, Will To Power 308 2 Comments »The History of the Singularity
July 6th, 2011 Daniel Fincke by Eric Steinhart Many philosophers portray the cosmic process as an ascending curve of positivity. As time goes forward, the quantities of intelligence, power, or value are always increasing. These progressive philosophies have sometimes been religious and sometimes secular. Secular versions of progress have sometimes been political and sometimes technological. Technological versions have sometimes invoked [...]
The Banality Of Facts
February 23rd, 2011 Daniel Fincke Sendai Anonymous picks apart a critique of Hannah Arendt’s famous analysis of Nazi Adolf Eichmann as embodying the banality of evil: It is the last paragraph of Sholem’s letter that seems to me most revealing: Sholem remarks that he regrets that she rejected the previous version of her analysis of evil, an analysis that was [...]
Posted in Historical Philosophy, Historical Philosophy, History, Philosophy Tags: Adolf Eichmann, Banality of Evil, Evil, Hannah Arendt 1 Comment »Defending The Apparent Truth Of Evolution's Mindlessness
February 21st, 2011 Daniel Fincke Last Christmas Eve, I argued that the belief that God “guided evolution” was not a rationally respectable way to reconcile science with faith but rather it was essentially an effective denial of the theory of natural selection, in its scientifically explanatory sense. Part of the revolutionary character of the discovery of evolution by natural selection [...]
Posted in Arguments Against The Existence of God, Arguments Against The Existence of God, Arguments for the Existence of God, Arguments for the Existence of God, Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Biology, Biology, Creationism, Creationism, Cultural Secularism, Cultural Secularism, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Evidence, Evidence, Evolution, Evolution, Featured, Fundamentalism, Fundamentalism, God, God, Historical Philosophy, Intelligent Design, Intelligent Design, Metaphysics, Metaphysics, New Atheism, New Atheism, New Atheism, New Atheism, Philosophy Of Religion, Philosophy of Science, Philosophy of Science, Political Secularism, Political Secularism, Politics, Politics, Religion, Religion, Religion and Science, Religious Extremism, Religious Extremism, Religious Moderates, Religious Moderates, Right Wing Politics, Right Wing Politics, Science, Secularism Tags: Alvin Plantinga, Eugenie Scott, Huston Smith, Jerry Coyne, National Association of Biology Teachers (NABT), National Center for Science Education (NCSE) 4 Comments »A Video Of Me Rambling About Nietzsche
January 17th, 2011 Daniel Fincke This is from 2007 and I just found that it pops right up when one Googles me. It’s hard for me to watch because it involves watching me. But I figured it might be of interest to others. Forgive the extemporaneousness of it all and enjoy some of the more hilarious hand gestures. (My favorite [...]
Posted in Applied Ethics, Applied Ethics, Bio-Medical Ethics, Bio-Medical Ethics, Ethics, Featured, Historical Philosophy, Historical Philosophy, Moral Psychology, Moral Psychology, Morality, Morality, Nietzsche, Nietzsche, Personal, Philosophical Ethics, Philosophy Tags: Daniel Fincke, John Hazlet, Normativity, Truth, Values 8 Comments »How Our Morality Realizes Our Humanity
July 11th, 2010 Daniel Fincke In a previous post, I discussed the intrinsic connection between being and goodness and between functional activity and being. I argued, for example that the various components of a heart need to function as a heart to be a heart and similarly that a human being must act morally to realize her humanity. Specifically, I [...]
Posted in Contemporary Ethics, Contemporary Ethics, Duty, Duty, Ethics, Ethics, Featured, Historical Ethics, Historical Ethics, Historical Philosophy, Intellectual Virtues, Intellectual Virtues, Love, Love, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Teleology, Teleology, Virtues, Virtues Tags: Aristotle, Empowerment, Existentialism, Functionalism, Power, Teleological Ethics 13 Comments »On God As The Source Of Being But Not Of Evil
July 9th, 2010 Daniel Fincke Introduction This post is a long one but an important one for understanding what sophisticated Roman Catholic philosophers have traditionally meant when they have said that “God is good” and that the existence of evil is not to be taken as counter-evidence to their belief in God’s goodness. Very often we atheists are dismissed as [...]
Posted in Arguments Against The Existence of God, Arguments Against The Existence of God, Arguments for the Existence of God, Arguments for the Existence of God, Atheism, Atheism, Christianity, Christianity, Ethics, Featured, God, God, Historical Philosophy, Historical Philosophy, Metaethics, Metaethics, Metaphysics, Metaphysics, Philosophy, Philosophy Of Religion, Pope Benedict XVI, Pope Benedict XVI, Problem of Evil, Problem of Evil, Religion, Religion, Roman Catholic Church, Roman Catholic Church, Teleology, Teleology, Virtues, Virtues Tags: Thomas Aquinas No Comments »Typical Mind Fallacy: The Limits Of Generalizing From One Example
July 8th, 2010 Daniel Fincke “Everyone generalizes from one example. At least, I do.” – Vlad Taltos (Issola, Steven Brust) My old professor, David Berman, liked to talk about what he called the “typical mind fallacy”, which he illustrated through the following example: There was a debate, in the late 1800s, about whether “imagination” was simply a turn of phrase [...]
Posted in Daniel Dennett, Daniel Dennett, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Evidence, Evidence, Historical Philosophy, Philosophy, Philosophy of Mind, Philosophy of Mind Tags: Behaviorists, Berkeley, David Berman, Generalization, Gilbert Ryle, Less Wrong, Typical Mind Fallacy No Comments »The Cosmological Argument, The Composition Fallacy, And More Reasons Not To Believe In God
July 3rd, 2010 Daniel Fincke Shane Wilkins, a graduate student in philosophy at Fordham (where we were fellow students and colleagues until just recently), has been an invaluable regular commentator at Camels With Hammers. He has served as my primary theistic foil since the beginning, when our 7-part debate (which started with my post Objections to Religious Moderates and Intellecuals 1) propelled this [...]
Posted in Arguments Against The Existence of God, Arguments Against The Existence of God, Arguments for the Existence of God, Arguments for the Existence of God, Atheism, Atheism, Christianity, Christianity, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Featured, Historical Philosophy, Jesus, Jesus, Metaphysics, Metaphysics, Philosophy, Religion, Spinoza, Spinoza, Why I Am Not A Christian, Why I Am Not A Christian Tags: Composition Fallacy, Compositional Wholes No Comments »6 Basic Kinds Of Answer To The Question “Why Is There Something Rather Than Nothing?”
July 1st, 2010 Daniel Fincke by Eric Steinhart Why is there something rather than nothing? This question includes God in its scope: if there is a God, then God is something, so we can always ask: why is there God rather than no God? This implies that the question cannot be answered by appealing to God. It can’t be answered [...]
Posted in Arguments Against The Existence of God, Arguments Against The Existence of God, Arguments for the Existence of God, Arguments for the Existence of God, Atheism, Atheism, Featured, God, God, Historical Philosophy, Historical Philosophy, Metaphysics, Metaphysics, Philosophy, Philosophy Of Religion, Plato, Plato Tags: "More Precisely: The Math You Need To Do Philosophy", "The Logic of Metaphor - Analogous Parts of Possible Worlds", "Why Is There Something Rather Than Nothing?", Being, Charles Sanders Peirce, Eric Steinhart, Heidegger, Jakob Boehme, John Leslie, Leibniz, Logic, Nishitani, Nothing, Paul Tillich, Plotinus, Pseudo-Dionysius, Thomas Aquinas, Victor Stenger 7 Comments »
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