Archive for the ‘Historical Philosophy’ Category
 January 4th, 2012  Eric Steinhart
Among all the classical theories of life after death, the one that seems to be most consistent with naturalism is the ancient Buddhist concept of rebirth. This concept is developed in Theraveda Buddhism. Theravedic Buddhism is an atheistic (or non-theistic) religion. Rebirth is linked to the Theravedic doctrines of impermanence and no-self. These doctrines imply [...]
 Posted in Featured, Metaphysics, Naturalism, Nietzsche, Paganism, Philosophy, Rationalism, Religion and Science  Tags: Aristotle and Nietzsche, Buddhism, Eternal Recurrence of the Same, Eudemus, Pythagoreanism, soul as the form of the body, Thus Spoke Zarathustra, Zarathustra 2 Comments »
 January 4th, 2012  Eric Steinhart
According to the Wiccan theory of reincarnation, your soul leaves your body at death and enters a new body at conception. The Wiccan theory of reincarnation thus presupposes that human beings are soul-body composites. It is a type of soul-body dualism. Cunningham writes “The soul is ageless, sexless, nonphysical, possessed of the divine spark of [...]
 Posted in Atheism, Biology, Featured, Historical Philosophy, Metaphysics, Naturalism, Paganism, Philosophy, Wicca  Tags: Aristotle, Aristotle on Soul, Aristotle vs. Descartes, Atheist views of the soul, Contemporary Hylomorphism, Hylomorphism, Reincarnation, Soul as program, What is the soul?, Wicca on Soul 17 Comments »
 December 16th, 2011  Daniel Fincke
Christopher Hitchens was not fond of Nietzsche. When I picked up his Portable Atheist I flipped to the table of contents to see what Nietzsche selections he’d included. And saw none. None?? Possibly the most famous, unabashed, and irreverent atheist of all time was not worthy of inclusion in Hitchens’s compendium? A brief remark found [...]
 Posted in Atheism, Atheism, Atheism, Authoritarianism, Authoritarianism, Christopher Hitchens, Christopher Hitchens, New Atheism, New Atheism, New Atheism, New Atheism, News Discussion, News Discussion, Nietzsche, Nietzsche, Personal, Philosophy, Philosophy Of Religion, Why I Am Not A Christian, Why I Am Not A Christian  Tags: and Child, Camel, Christopher Hitchens, Hitchens and Nietzsche, Lion, lost a lion, Nietzsche, Three Metamorphoses of the Soul, Three Transformations of the Soul, Thus Spoke Zarathustra, Tribute to Christopher Hitchens, Truthfulness 11 Comments »
 December 9th, 2011  Eric Steinhart
Eric Steinhart here. On my analysis of several key Wiccan texts, I’ve said that the Wiccan deity is the ultimate immanent creative power of being. This is a non-theistic and non-Christian concept of the divine. Please try to avoid projecting theistic or Christian concepts into Wicca. The Wiccan deity is not a thing; on the [...]
 December 2nd, 2011  Daniel Fincke
Earlier today, I posted a link to an exceptional, accessible podcast introduction to the philosophies of the ancient cynics. The whole series that that podcast comes from is a marvelous idea and the few I’ve listened to are just great. It’s called “The History of Philosophy Without Any Gaps” and it’s a must listen, basically a [...]
 Posted in Epistemology, Epistemology, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Love, Love, Metaethics, Metaethics, Metaphysics, Metaphysics, Moral Psychology, Moral Psychology, Morality, Morality, Philosophical Ethics, Philosophical Ethics, Philosophy, Plato, Plato, Teleology, Teleology, Virtues, Virtues  Tags: Anaxagoras, Anaximander, Anaximines, Ancient Atomists, Aristotle, Aristotle on Biology, Aristotle on Four Causes, Aristotle on God, Aristotle on Logic, Aristotle on Mind, Aristotle on Physics, Aristotle on Soul, Aristotle's Life and Works, Aristotle's Politics, Aristotle's Rhetoric, Atomists, Charmides, Cratylus, Cynics, Cyrenaics, Empedocles, Epicurus, Euthydemus, Gorgias, Hellenistic Philosophy, Heraclitus, Hippocrates, Melissus, Parmenides, Plato, Plato's Cratylus, Plato's Erotic Dialogues, Plato's Gorgias, Plato's Parmenides, Plato's Republic, Platonic Love, Presocratics, Pythagoras, Socrates, Sophists, Sorabji on Aristotle, Thales, The Republic, The Sophist, Zeno 8 Comments »
 December 2nd, 2011  Daniel Fincke
What kinds of philosophers choose the name for their school of philosophy from the word for dogs? The cynics, who were basically social-convention flouting performance artists and proto-south park scatalogical/philosophical satirists of their time. Learn plenty about them in a very accessible 22 minutes, filled with charming anecdotes. An ancient philosophy specialist and friend of mine recommended [...]
 Posted in Applied Ethics, Applied Ethics, Comedy, Comedy, Ethics, Ethics, Hilarious, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Hypocrisy, Hypocrisy, Intellectual Virtues, Intellectual Virtues, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Plato, Plato, Virtues, Virtues  Tags: Antisthenes, Demetrius, Diogenes Laertius, Diogenes of Synope, Pleasure, Socrates 3 Comments »
 November 22nd, 2011  Daniel Fincke
Do you like animated enthusiastic philosophers who explain their views in lots of hand motions? Then take a look at this brief video of Raymond Guess. And, you know, there’s also me: Your Thoughts?
 November 18th, 2011  Daniel Fincke
Jesse is undeterred by my argument that at least some of our moralities (or elements of them) can be objectively defended even though the physical universe (taken as an entirety) does not care about them: Daniel– I haven’t gone deeply enough through the other posts you linked to, and I will — but I think [...]
 Posted in Applied Ethics, Atheistic Ethics, Atheistic Ethics, Contemporary Ethics, Contemporary Ethics, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Evidence, Evidence, Intellectual Vices, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Teleology, Teleology, Virtues, Virtues 31 Comments »
 November 17th, 2011  Daniel Fincke
I argue in my moral philosophy that our highest ethical goods are to maximally flourish in our power and in our will to power. When I say this, many immediately assume that my ethics must be quite at odds with the sorts of concerns for selfless respect for duty and for the autonomy of all [...]
 Posted in Contemporary Ethics, Contemporary Ethics, Duty, Duty, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Teleology, Virtues, Virtues  Tags: Kant's moral philosophy 8 Comments »
 November 14th, 2011  Daniel Fincke
In reply to my dialogue which I posted this morning examining what I perceive to be immoralism’s important contributions to moral thinking and its inevitable limits, a reader sent me to investigate Max Stirner and Emma Goldman. I may have something to say about Stirner in the future if time permits. But for now I [...]
 Posted in Applied Ethics, Applied Ethics, Atheism, Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Authority, Authority, Autonomy, Autonomy, Christianity, Christianity, Ethics, Ethics, Feminism, Feminism, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Morality, Morality, New Atheism, New Atheism, New Atheism, New Atheism, Nietzsche, Nietzsche, Religion, Religion, Religious Extremism, Religious Extremism, Separation of Church and State, Separation of Church and State, Theocrats, Theocrats, Women's Rights, Women's Rights, Women's Rights, Women's Rights, Women's Issues 7 Comments »
 November 14th, 2011  Daniel Fincke
Taylor: I’ve been reading a lot of Nietzsche of late, like you recommended. Pat: Oh? And what do you think? What are you taking away from it? Taylor: I really like what he has to say about immoralism. I realized I am an immoralist. Pat: How so? How are you interpreting that word? Taylor: Well, he makes this really fascinating [...]
 Posted in Atheistic Ethics, Atheistic Ethics, Authority, Authority, Autonomy, Autonomy, Contemporary Ethics, Contemporary Ethics, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy 10 Comments »
 November 10th, 2011  Daniel Fincke
In this long post, I begin by explaining Plato’s formulation of the concept of a noble lie for those unfamiliar with it and then I explain in detail numerous problems I see with employing noble lies and with attempts to persuade people through “theological” arguments. I think all theology is either an explicit or an [...]
 Posted in Applied Ethics, Applied Ethics, Atheism, Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Authoritarianism, Authoritarianism, Cultural Secularism, Cultural Secularism, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, History, Hypocrisy, Hypocrisy, Intellectual Vices, Intellectual Vices, Intellectual Virtues, Intellectual Virtues, Law, Law, Law & Politics, Morality, Morality, New Atheism, New Atheism, New Atheism, New Atheism, News Discussion, News Discussion, Philosophical Ethics, Philosophical Ethics, Philosophy, Philosophy Of Religion, Political Secularism, Political Secularism, Politics, Politics, Religion, Religion, Religion and Science, Religious Extremism, Religious Extremism, Religious Moderates, Religious Moderates, Religious Secularism, Religious Secularism, Right Wing Politics, Right Wing Politics, Secularism, Separation of Church and State, Separation of Church and State, Theocracy, Theocracy, Theocrats, Theocrats, Virtues, Virtues 34 Comments »
 November 1st, 2011  Daniel Fincke
A wonderful brief film of Plato’s allegory of the Cave by Michael Ramsey and John Grigsby: Your Thoughts?
 October 31st, 2011  Daniel Fincke
I have no idea if these are any good philosophically, so read at your own risk, but I figured it was worth noting that comic books trying to introduce famous philosophers’ ideas exist. Fred Van Lente explains that the origin of the idea involved wanting to help clear Nietzsche’s name: I thought it would be [...]
 October 30th, 2011  Daniel Fincke
In the posts Before I Deconverted: My Christian Childhood and Before I Deconverted: Ministers As Powerful Role Models, I have only begun to chronicle my deconversion story in detail. But since it was 12 years ago today that it happened, I will jump ahead in the story a bit and share with you the text from Nietzsche’s Antichrist (as [...]
 Posted in Atheism, Atheism, Atheism, Faith, Faith, New Atheism, New Atheism, New Atheism, New Atheism, Nietzsche, Nietzsche, Personal, Why I Am Not A Christian, Why I Am Not A Christian 7 Comments »
 October 29th, 2011  Daniel Fincke
A little Nietzsche to set the tone: Of the friend Our faith in others betrays wherein we would dearly like to have faith in ourselves. Our longing for a friend is our betrayer. And often with our love we only want to leap over envy. And often we attack and make an enemy in order [...]
 Posted in Arguments Against The Existence of God, Arguments Against The Existence of God, Arguments for the Existence of God, Arguments for the Existence of God, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Evidence, Evidence, Historical Philosophy, Historical Philosophy, Metaphysics, Metaphysics, Philosophy, Philosophy of Science, Philosophy of Science, Science, Science 94 Comments »
 October 14th, 2011  Daniel Fincke
Nietzsche writes a lot of things which attack the ideal of selflessness. Yet he does not make any blanket call for an ideal of unmitigated, small-minded selfishness. He calls for certain kinds of self-concern and in some cases certain kinds of self-denial in the pursuit of higher purposes or higher ideals of self-cultivation. Rather than [...]
 Posted in Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Autonomy, Autonomy, Epistemic Justification, Epistemic Justification, Epistemology, Epistemology, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Evidence, Evidence, Historical Ethics, Historical Ethics, Historical Philosophy, Intellectual Virtues, Intellectual Virtues, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy 6 Comments »
 October 4th, 2011  Daniel Fincke
Greta has a meditation up today on the topic of seeking new adventures, doing things you don’t think you’ll like, and generally expanding your horizons. It reminded me of something I think and say a lot but don’t think I have yet recorded on the blog. And of course, everything I think and say has [...]
 September 28th, 2011  Daniel Fincke
Okay, so I posed that thesis to my Facebook friends and now I pose it to you, my Camels With Hammers readers: Jar Jar Binks is George Lucas’s critique of democracy. Discuss. To kick off the discussion, here is the hilarious Stevarious’s reply from Facebook: Every instance of democracy presented in Star Wars is rife [...]
 Posted in Authoritarianism, Authoritarianism, Comedy, Comedy, Cutural Criticism, Cutural Criticism, Hilarious, Plato, Plato, Politics, Politics, Pop Culture, Pop Culture  Tags: Anakin Skywalker, Emperor Palpatine, Jar Jar Binks, Political Philosophy, Press in Star Wars, Star Wars, Star Wars and Plato's Republic, Yoda 13 Comments »
 September 26th, 2011  Daniel Fincke
I argued yesterday that Nietzsche believes that there are objective standards of value for assessing divergent moralities. In reply, Juno (of the blog Letters from Le Vrai) asks what I would make of Section 43 of Beyond Good and Evil which reads, in full, as follows: Are these coming philosophers new friends of “truth”? That is probable enough, for [...]
 Posted in Atheism, Atheistic Ethics, Atheistic Ethics, Autonomy, Autonomy, Contemporary Ethics, Contemporary Ethics, Epistemology, Epistemology, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Intellectual Virtues, Intellectual Virtues, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, New Atheism, New Atheism, New Atheism, New Atheism, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Virtues, Virtues 3 Comments »
 September 26th, 2011  Daniel Fincke
In a couple of recent posts, I have begun to explicate Nietzschean texts on morality and moral values and show how they support my interpretation of him as a kind of values realist who essentially could be categorized as an egoistic indirect consequentialist perfectionist. Now there are many texts that lead people to infer that [...]
 September 25th, 2011  Daniel Fincke
Recently Joel Marks, a career moral philosopher, concluded that the moral certitude he has felt and argued for his entire career was built as much on faith as many theists’ belief in God is. And in response he swung radically in the opposite direction and came to believe that there can be no rational objectivity [...]
 Posted in Atheism, Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Contemporary Ethics, Contemporary Ethics, Ethical Pluralism, Ethical Pluralism, Ethics, Ethics, Historical Ethics, Historical Ethics, Historical Philosophy, Historical Philosophy, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, New Atheism, New Atheism, New Atheism, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Teleology, Teleology 22 Comments »
 September 16th, 2011  Daniel Fincke
Update: Joel Marks has replied to this post and to my first follow up post. I have reedited this post to incorporate his remarks at the end. Joel Marks is at the Center for Bioethics at Yale University and is professor emeritus of philosophy at the University of New Haven. Though writing on ethics throughout [...]
 Posted in Atheism, Atheism, Atheism, Atheistic Ethics, Atheistic Ethics, Christianity, Christianity, Ethics, Ethics, Love, Love, Metaethics, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, Nietzsche, Nietzsche, Personal, Philosophical Ethics, Philosophical Ethics, Skepticism, Skepticism 1 Comment »
 September 3rd, 2011  Daniel Fincke
I wrote a post where I effectively argued that any genuine truth in art and in myths (including religious art and myths) could be essentially translated into, and defended in the form of, philosophical propositions. James counters: my question regards the notion that myths or art can be “true” or not, and that the way [...]
 September 1st, 2011  Daniel Fincke
Being a Nietzsche guy, I get links to a lot of gimmicky Nietzsche paraphernalia, toys, trinkets, and parodies sent my way. But few instantly excite me as much as this just did: Buy it or other stylish ironic clothes at Amorphia Apparel. Thanks a bunch to Matt. Your Thoughts?
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