Camels With Hammers

Archive for the ‘Disambiguating Faith’ Category

Thoughts and Questions About Obama

Before Obama, America had not elected as president a legislator, either a congressperson or a senator, for decades. We have consistently preferred governors, vice presidents, and generals. Now in electing Obama we have a legislator, law professor, and grass roots organizer. We have someone whose skills are building consensus, managing intricate relationships with allies and enemies, [...]

The “Moral Argument” For Free Will Is A Morally Troubling, Hypocritical, Faith Position

Many who believe that we have free will are what philosophers call “libertarians”. These are not necessarily libertarians in the political sense but in a metaphysical sense. Libertarians conceive of free will as incompatible with determinism. Their notion is that to the extent that our actions are determined by forces or factors which are beyond [...]

What I Think About Faith And Religion

Yesterday, I wrote a post to orient readers to my views on how values can be matters of fact. This afternoon I wrote 6 more such posts, delineating my positions on a number of other key topics which can serve as introductions and reference guides (with links) to my thinking. They are on the topics of the [...]

Disambiguating Faith: What About The Good Things People Call "Faith"? (Or "Why I Take Such A Strong Semantic Stand Against The Word Faith")

Goeff has an interesting reply to my post about how faith poisons religion.  In that post I talked about how religion is a vehicle for many people to get many good things.  Then I put the blame on faith for making it so religion does an inadequate job of providing those goods the best it [...]

Disambiguating Faith: How Religious Beliefs Become Specifically *Faith* Beliefs

Faith is the deliberate will to believe, in advance of all future evidence and investigation, what one perceives to be either unsupported by evidence or even outright undermined by evidence. In this way faith is essentially a matter of will and not just belief.  Simply having a belief that is unsupported or undermined by evidence [...]

Disambiguating Faith: How Faith Poisons Religion

There are many wonderful parts of life that billions of people experience through a religious framework, at least partially to their benefit. Spiritual experiences mean a lot to many people and many people interpret their spiritual experience within the symbols, concepts, rituals, metaphysics, and community of their religious group. Rituals enrich people’s lives by giving [...]

Disambiguating Faith: How Just Opposing Faith, In Principle, Means You Actually Don't Have Faith, In Practice

Eric writes: Popular atheism in America celebrates versions of naturalism, materialism, empiricism, and so on, that are often based on weak arguments or even on no arguments at all. Popular atheism in America is already faith – and I’m sympathetic to the Christians who refer to it as such. Unfortunately, popular atheism is often just as [...]

Contra-Steinhart: Why We Should Not Identify As "Evolutionists"

While I agree with Eric Steinhart’s claims that atheists need to take metaphysics seriously and while I would be open to considering evolutionary models for answering metaphysical, ethical, and cosmological questions if they are promising, below I am going to briefly surmise several serious reservations I have to Eric’s suggestions that we ditch the term [...]

On Atheists And "Interfaith" Participation

There is a lot of commotion in the atheist blogosphere about how and/or whether atheists should participate in so-called “interfaith” organizations in which (if I understand correctly) members of different religions cooperate on shared service projects, aim at shared goals together, and (possibly?) dialogue about where they might find philosophical, ethical, and political common ground [...]

Disambiguating Faith: Faith Which Exploits Infinitesimal Probabilities As Openings For Strong Affirmations

Pete C. argues that because our comprehension is limited, it is hubris for us to rule out faith in things that alleged to go beyond it: I’m not sure where I fall in the spectrum of agnosticism (if i belong there at all) so I can’t really self identify. But I will offer an explanation [...]

Disambiguating Faith: The Evidence-Impervious Agnostic Theists

A vast majority of believers, though probably not all, believed in God before they ever encountered any arguments for its existence.  For obvious cultural and psychological reasons, the concept of God is intuitively understandable and believable for most children and by far most believers start believing in childhood.  Even those who spend a short time as [...]

Agnostics Or Apistics?

In the past, I have defended the idea that rather than classifying people simply as atheists, agnostics, and theists that we should separate the questions of the contents of beliefs (whether they are atheistic or theistic) from whether one’s atheism or theism is held as a matter of knowledge or not. If one’s theism is [...]

Disambiguating Belief

Ophelia Benson counters a common and deeply misleading equivocation (one I counter often, but most specifically addressed here and here): Belief is about truth; it equates to”it is true that X”. It is thus cognitive rather than emotive. It seems odd to me to ask if it would be better to believe the things I [...]

Disambiguating Faith: Implicit Faith

In last night’s installment of the “Disambiguating Faith” series, I talked about the difference between, on the one hand, volitionally choosing to believe something that is either not rationally warranted or which is positively refuted by the available evidence, and, on the other hand, simply thinking one has rational warrant for one’s belief and yet [...]

Disambiguating Faith: Defending My Definition Of Faith As “Belief Or Trust Beyond Rational Warrant”

Last week I responded to David Crowther’s argument that we should equally consider all beliefs that are not 100% certain to be “faith beliefs”.  I argued that the word “belief” already covers the fact that we are fallible human beings and as such even our most nearly 100% certain propositions about the world are always [...]

Disambiguating Faith: Not All Beliefs Held Without Certainty Are Faith Beliefs

David Crowther raises a crucial point of contention: What I really want to do, is get back to the question of whether atheism is necessarily a “faith position”. If we generalize the term “faith” to mean believing or relying on something without absolute proof, than I think it is true to say that every possible [...]

No, I’m Not An Atheist By Faith, Here Are My Arguments.

Yesterday Ron Rosenbaum aggressively attacked atheism and defended agnosticism in Slate. He starts out with the familiar charge that atheists have “faith”. But faith in what? Atheists display a credulous and childlike faith, worship a certainty as yet unsupported by evidence—the certainty that they can or will be able to explain how and why the [...]

Disambiguating Faith: Why Faith Is Unethical (Or “In Defense Of The Ethical Obligation To Always Proportion Belief To Evidence”)

A couple of weeks ago, I argued that there was a real distinction between “lacking a belief in any God or gods” on the one hand and “believing there is no God (or gods)” on the other hand.  Primarily I saw the heart of the distinction as resting with the difference between on the one [...]

Disambiguating Faith: How A Lack Of Belief In God May Differ From Various Kinds Of Beliefs That Gods Do Not Exist

Yesterday on Friendly Atheist there was a vigorous debate in the comments section about whether there is a real and important difference between claiming one lacks belief in God (or gods) and outright claiming that there is no God (or gods). Here is a nice formulation of the argument that the distinction is an irrelevant [...]

Maximal Self-Realization In Self-Obliteration: The Existential Paradox of Heroic Self-Sacrifice

Last summer I wrote a number of posts through which I sought to disambiguate the various senses of the word faith and in the process distinguish the various virtuous ethical and epistemic practices for which faith is typically confused by means of ambiguous equivocations.  I attempted to distinguish the virtues of hope, loyalty, trust, intuitional [...]

Andy Thomson on Why We Believe in Gods

Your Thoughts?

Disambiguating Faith: Faith As Tradition’s Advocate And Enforcer, Opposed To Merely Provisional Forms Of Trust

David appeals to MacIntyre to raise a really interesting question: What is your assessment of faith as the starting point of tradition constituted inquiry as understood by MacIntyre? This is accepting the standards of argument, explanation, justification internal to and partially constitutive of the extended argument that constitutes what MacIntyre calls a tradition. In this [...]

Disambiguating Faith: Faith As Admirable Infinite Commitment For Finite Reasons

May your strength give us strength, may your faith give us faith, may your hope give us hope, may your love give us love. In recent weeks I have distinguished and criticized numerous distinct belief formation and justification practices which go by the name of “faith.”  I have argued that it is neither rational nor [...]

Disambiguating Faith By Soul Searching With Clergy Guy

Please don’t dismiss this post as too long to take a shot on reading through.  The debate it features promises to be candid and thorough and, I hope, thought-provoking for believers and unbelievers alike.  I hope you find it as worth your time to read as I found it worth mine to write.  It set [...]

Disambiguating Faith: Faith Is Preconditioned By Doubt, But Precludes Serious Doubting

On Unreasonable Faith, there is thread chatting about doubt in the context of discussing  a quote from Descartes about the necessity to thoroughly doubt at least once in one’s lifetime.  In the ensuing discussion, Clergy Guy writes: Just wanted to chime in to say that I think one can have faith and doubts at the [...]